“O Love That Wilt Not Let Me
Go”
“My Jesus, I Love
Thee”
“More Love to Thee, O
Christ”
In this month that commemorates acts and thoughts of love, these three
hymns kept running over and over inside of me. With thoughts of preparing a devotional fitting to the
season, I soon realized these hymns—together, told a story. The story of the greatest love there is:
the love of Jesus; my profession of love to Him and my need to love Him
more.
I. O Love That Wilt Not Let Me
Go (by George
Matheson)
The beginning lines of each
of the stanzas from this hymn are these:
“O Love that wilt not let me
go”…
“O Light that foll’west all my
way”…
“O Joy that seekest me thru
pain,”…
“O Cross that liftest up my
head”…
What kind of LOVE is it God has for
us?
Can we possibly comprehend
this kind of love? A love that
takes hold on us, a love that is with us wherever He directs our path: lighting
or showing us where it is He would have us to go; a love that is our companion
and solace in joy as we pass through the difficult and sorrowful waters of life;
the kind of love that died in my place for my sin…that I might be with Him in
Eternity!
Jeremiah 31:3b says, “…Yea, I have loved thee with an everlasting love: therefore
with loving-kindness have I drawn thee.”
EVERLASTING LOVE! - What
IS that??
According to the dictionary, Everlasting is enduring forever; eternal;
timeless, infinite, permanent.
God’s promise then to us who are His Bride, His Beloved, His Own: God
loves us with an infinite love that will endure forever, throughout
eternity. His Everlasting Love will
never die, wither, change it’s mind about us or forsake us.
God’s Love draws us,
Jeremiah says, with “Loving-kindness”, that is,
with a tender regard; with His mercy; with His
favor.
To paraphrase Jeremiah 31:3b, Jeremiah is saying that God loves us with a love that is
forever, that is eternal and timeless; a love that is permanent and infinite and
with His tender mercy He draws us to
Himself.
The very familiar John
3:16 tells us how God did this: God sent His Son, Jesus, to leave the
Throne room of Heaven, to come down to earth as a baby born of a virgin, for one
express purpose. Jesus, God the Son, came to die on
a wooden cross, shedding His blood for your sin and mine. In God’s loving-kindness, His Mercy, He
draws us to Himself. As we accept His finished work at
“O Cross that liftest up my
head,
I dare not ask to fly from
Thee;
I lay in dust life’s glory
dead,
And from the ground there blossoms
red
Life that shall endless
be.”
This
next hymn reads this way:
II. My Jesus, I Love
Thee (by William R.
Featherston)
“My Jesus, I love Thee, I know Thou art
mine
For Thee all the
follies of
sin I resign;
My gracious Redeemer, my Savior art
Thou:
If ever I loved Thee, my Jesus, ‘tis
now.”
This first
stanza speaks of our loving God with the assurance that we are called by His
name; that He is our Redeemer, our Savior and because we love Him, we are
deliberately willing to leave, to forsake: the recklessness and foolhardiness of
the life we once lived before coming face to face with our Savior.
Forsaking has the sense of deserting and never intending to return (in
this case, to our sinful lifestyle again).
Continuing with this hymn we see why the hymn writer loves
Jesus.
“I love Thee because Thou hast
first loved me
And purchased my pardon on
I love Thee for wearing the thorns
on Thy brow:
If ever I loved Thee, my Jesus, ‘tis
now.”
There are
no roses, no hearts and lace, no candy and flowers, depicted in this love for
God. This is not a picture of an
earthly love. This is a love that
understands the tremendous love of the Savior for us: those for whom Jesus
died. It is a love that understands
what it cost the Savior to pardon us from sin’s penalty…to keep us from that
everlasting fire awaiting those who have rejected The Savior. This is a love that not only
understands the cost of shame, mockery, beatings borne by Jesus, but also
doesn’t forget what it cost Jesus to give us Eternity with Him.
We need to guard our spiritual walk with Jesus. We need to examine our love to the Lord
daily, lest we be like the churches rendered in Revelation. Let us not hear from God,
as:
The
Or like the
What do our eyes read and see? our ears
hear? where do our feet frequent? well…you get the idea. Worldly diversions can intrinsically
divert our attention, our love, our fore-frontal thinking away from Jesus and
subtly, what seems to be without warning, we are down the wrong path. Our end could be like the
The
In this hymn, each of the four verses ends by saying, “If ever I loved
Thee, my Jesus, ’tis now.”
NOW: this moment,
immediately, and since we live moment by moment, as the Lord gives us breath,
‘now’ is ongoing and ever present.
We are to love the Lord our God every moment of every day all the
time. We are to occupy our hearts
and minds with only Him and His ways. Perhaps we may think this humanly
impossible.
Verse 19-21 says, “Speaking to yourselves in psalms and hymns and spiritual
songs, singing
and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the
name
of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of the
God.”
And,
allowing the Holy Spirit to have access to our lives, and our being obedient to
His leading, the music of our walk with the Lord continues to perpetuate itself
for His glory. There is just no end
to this unfathomable love for Christ.
Our desire is to know how we can love Him
more.
III. More Love To Thee, O
Christ
Elizabeth Prentiss penned the words to this hymn. Some of you may recognize her name as
the author of ‘Stepping Heavenward’ written in 1869. It is a story of a young woman’s
spiritual growth, and I cannot help but wonder if
The following was taken found in the writings of the Christian History Institute,
1999-2006.
“
For several months in her early twenties, she was in agony because of her
conviction of her sinfulness and lack of concern for the things of Christ. She considered herself a hypocrite,
although all of the evidence indicates otherwise. At that time she was a teacher, deeply
concerned for the salvation of her pupils, many of whom she led to Christ. When this crisis was over, she moved
into a deeper joy than she had previously experienced. Not long after this she wrote,
“Sometimes my heart feels ready to break for the longing it has for a nearer
approach to the Lord Jesus than I can obtain without these of words, and there
is not a corner of the house which I can have to
myself.”
In 1856
“More love to Thee, O Christ, more love to
Thee!
Hear Thou the prayer I make on bended
knee;
This is my earnest plea, More love, O Christ, to
Thee,
More love to Thee, more love to
Thee!
Once earthly joy I craved, sought peace and
rest
Now Thee alone I seek, Give what is
best;
This all my prayer shall be, More love O Christ, to
Thee,
More love to Thee, more love to
Thee!”
Four years earlier, in 1852, her five year old son, Eddy, died. Dark days for
“Let sorrow do its work, send grief or
pain;
Sweet are Thy messengers, sweet their
refrain,
When they can sing with
me,
More love, O Christ, to
Thee,
More love to Thee, more love to
Thee!”
Scripture tells us: “His Mercy endureth for ever.” I Chronicles 16:34; 41
“All the paths of the Lord are Mercy…” Psalm 25:10a
“…His Mercy is everlasting” Ps.
100:5a
The Lord’s “Mercy is on them that fear Him...” Luke
1:50a
Our response to our Merciful God is to love Him with all our
strength, (Psalm 18:1).
Psalm 18:3a says, “the LORD…is worthy to be
praised.”
His Love will
not let us go…let us consider More Love to Him.
Prepared by
Mercedes
Whelan